In this Sunday devotional episode of The Jenny Beth Show, Global Methodist Minister Joel Mooneyhan joins Jenny Beth Martin to unpack one of Jesus’ most challenging teachings — the command to love your neighbor, even when that neighbor feels like an enemy. Through the parable of the Good Samaritan, Joel reveals how Christ calls us beyond politics, pride, and division to a higher standard of grace and compassion. Together, they discuss what true forgiveness looks like in today’s divided America and how believers can live out Christ’s renewal in a broken world.
In this Sunday’s devotional edition of The Jenny Beth Show, Jenny Beth Martin is joined once again by her brother, Joel Mooneyhan, a Global Methodist Minister, for a powerful reflection on one of Jesus’ most well-known and challenging parables — The Good Samaritan.
Together, they explore what it truly means to love your neighbor in a world filled with political division, anger, and pride. Joel explains how the parable forces us to confront our own biases and rethink how we treat others — not just those who agree with us, but those we might see as opponents. Jenny Beth shares personal insight from her own experiences in political life, discussing the importance of compassion, humility, and forgiveness — even when it’s hard.
The conversation also touches on recent public moments of faith and forgiveness — including responses to tragedy, leadership, and grace under pressure — reminding us that Christ’s call to love is not theoretical, but transformational.
Whether you’re struggling with forgiveness, navigating cultural conflict, or simply looking for encouragement to live out your faith in daily life, this episode will challenge and inspire you to see others the way Christ does.
Scripture Reference: Luke 10:25–37 ESV — The Parable of the Good Samaritan
Key Themes:
Guest: Joel Mooneyhan, Global Methodist Minister | Instagram: @southernreverend | Website: www.joelfromatlanta.com
Host: Jenny Beth Martin | Instagram: @jennybethm | Website: www.teapartypatriots.org
New devotional episodes air every Sunday at 1:00 PM ET.
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Narrator (00:14):
Welcome to the Jenny Beth Show.
Jenny Beth Martin (00:18):
Welcome to the Jenny Beth Show. I'm Jenny Beth Martin and welcome to our bonus episode, the Forgotten Country episode. This is our second devotional and we're doing it once again with our special guest pastor and my youngest brother, Joel Moony hand. Joel, thanks for joining us again.
Joel Mooneyhan (00:35):
It's good to be back. Thank you very much.
Jenny Beth Martin (00:37):
Alright, so last week we talked about how we need to have hope and optimism when we're thinking about Christ and that Jesus is here for is renewing us and making things new always.
Joel Mooneyhan (00:53):
Yeah. And we looked at, to me, what is the key verse in the book of Revelation where Christ says, I'm making all things new. He doesn't say I have made, he doesn't say I will make. He said, this is something that's ongoing and I'm going to keep doing it. And we have an invitation to be a part of that. And so what we're going to do this week in the next couple of weeks is look at what that might look like using some of the more familiar teachings of Jesus, but hopefully looking at them in ways that people will think about them a little differently. And in doing so, think about what it might mean to be a part of Christ's renewal in the world. So that's where we're at.
Jenny Beth Martin (01:35):
Alright, so today you're going to open us in a prayer. We will have some discussion and a Bible verse, and then I may have some discussion at the end. Questions. Alright, let's go.
Joel Mooneyhan (01:47):
Well, let's pray. Almighty God, we thank you again that we are here together to open your word and to reflect on it and talk about it. We know that you're in our midst and so we pray that as we have this discussion that you would reveal yourself to us, that your truth would live in us, and that as we speak these words and have these conversations, that your truth will abound and that we would give meaning and inspiration to those who hear it as we reflect on these wonderful words of yours at these teachings of your son. And it is in his name that we pray. Amen.
Jenny Beth Martin (02:25):
Amen.
Joel Mooneyhan (02:26):
Okay, so we got to look at the parable of the Good Samaritan.
Jenny Beth Martin (02:30):
Alright.
Joel Mooneyhan (02:31):
Now, most people, if you went to Sunday school, you're familiar with this one, but just in case you need a little bit of a refresher, we are going to read it now that's found in Luke chapter 10 verses 25 through 37. What I'll probably do is read through and then highlight a couple things. But going into it, the thing to remember is that Jews and Samaritans hated each other. Hated, I mean, hate.
Jenny Beth Martin (03:01):
Okay, but why did they hate each other?
Joel Mooneyhan (03:02):
There was a lot of longstanding historical and cultural and religious difference between the two. There's a lot more that I could probably go into in the time that we have. But all that's really important to know is that when Jesus brings up Samaritans to a Jewish audience, they are primed to think of Samaritans as
Jenny Beth Martin (03:26):
Negatively,
Joel Mooneyhan (03:27):
Less than negatively as the enemy.
Jenny Beth Martin (03:29):
Okay?
Joel Mooneyhan (03:30):
And there are a lot of probably modern day parallels we could draw with that, but we don't need to necessarily go there. But it's enough to know that these two groups of people did not get along. And so when Jesus brings up a Samaritan, there's going to be a lot of cultural baggage that's I imported in using that word. We talked about that last week with certain symbols and certain words. Same thing here. So that's important to know. So picking up in the gospel of Luke, again, we're in chapter 10 verses 25 through 37, let's see if I can read it around the microphone. So and behold, a lawyer stood up to put Jesus to the test saying, teacher, what shall I do to inherit eternal life? And Jesus said to him, what's written in the law? How do you read it? And he answered, you shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind and your neighbor as yourself.
(04:27):
And he said to him, you have answered correctly, do this and you will live. But he desiring to justify himself, said to Jesus, and who is my neighbor? And so Jesus replied, A man was going down from Jerusalem to Jericho and he fell among robbers who stripped him and beat him and departed leaving him half dead. Now by chance, a priest was going down that road and when he saw him, he passed by on the other side. And so likewise a Levite when he came to the place and saw him pass by on the other side. But a Samaritan, as he journeyed came to where he was. And when he saw him, he had compassion. He went to him, bound up his wounds, pouring on oil and wine, then he set 'em on his own animal and brought him to an inn and took care of him.
(05:10):
And the next day he took out to Derah and gave it to the innkeeper saying, take care of him and whatever you spend I'll repay when I come back. Which of these, excuse me, which of these three do you think proved to be a neighbor to the man who fell among the robbers? And he answered the one who showed him mercy. And Jesus said to him, you go and do likewise. So we've always heard the phrase the Good Samaritan used as a way to talk about being kind to people. And certainly there is an element to that that is present in this parable and it's present in all of Jesus's teaching, but to me there's actually something deeper going on. Now we often think about just the parable of the Good Samaritan, but we forget that the Good Samaritan is a parable told an answer to a question.
(06:08):
So the lawyer asks a question, what must it do to inherit eternal life? Jesus says, you tell me, love the Lord your God with all your strength and all your heart and your mind and your soul, and live your neighbor as yourself. Jesus said, that's right, you got it. Then he says, who is my neighbor? He's not asking because he wants to know who his neighbor is. He's asking because he wants to find out who he can exclude from that category because we all have people in our lives or types of people in our lives who it would really be better and easier for us if we didn't have to treat them as our neighbor. I know I do, and it's a very difficult thing. And so the lawyer's not asking because he wants to know what to do, right? He's asking to see how far he can go without going any further and still be in the right.
Jenny Beth Martin (07:12):
He's being very legalistic.
Joel Mooneyhan (07:13):
He is being very legalistic. And he's not asking because he wants to know the truth. Again, he's asking because he's trying to get out of treating everybody the way they should be treated, the way Christ would command you to,
Jenny Beth Martin (07:29):
I'm going to check off everything I need to do, just a rote checklist.
Joel Mooneyhan (07:33):
It's not about really being kind to our neighbor, it's just can I check this box off and still be good with God? And so what Christ does is he tells this parable. Now he tells a parable where a man goes from Jerusalem to Jericho. He gets set upon by robbers, they leave him for dead. The first two people who encounter him, they would've known culturally that these are people who, I mean they're countrymen, they're people of the same place with the same ethnicity and they just walk on by. And then what Jesus does is he introduces a Samaritan in the story. He introduces somebody who the lawyer would've thought of as an enemy, somebody who culturally, societally he should have hated. And so Jesus tells the story where the Samaritan, the enemy is the hero. He's the one who comes to the aid of the man who's set upon by robbers.
(08:33):
And what he's doing is he's not just saying it's good to be kind to people. What he's doing is he's challenging this man who's trying to figure out who his neighbor is. To imagine a world where a member of a community that you hate is the person who comes to your rescue is the person who's doing the right thing. What would it feel like to have somebody who you thought of as an enemy come to help you out and what kind of humility that would bring upon you? If I think if Jesus were to tell this story today, and let's say he was at a MAGA rally, he might tell the story in such a way that the good Samaritan isn't a good Samaritan. The good Samaritan is somebody with blue hair who voted for Kamala Harris. If Jesus were to go to a Planned Parenthood and tell this parable, the good Samaritan might be wearing a particular red hat with white letters on it.
(09:39):
The point is that when Jesus is telling the story, he's setting it up so that the lawyer has to think of the Samaritan being the hero. And then when Jesus says, who do you think the neighbor was? The Samaritan has to say, the neighbor is the Samaritan. You have to love the Samaritan. And in fact, you have to go be like the Samaritan. You have to go be like somebody and not think of them as your enemy, but think of them as somebody who is kind and helpful and now you have to go do the same thing. That's hard. That's a really difficult teaching. It's not just being kind. It's the challenge to think of people who you would ordinarily think of as your enemy, as somebody who would help you if you needed. Could you bear that? That's a hard thing to kind of get our heads around.
(10:43):
It's uncomfortable and I don't like it, but I didn't say it. And a lot of times I'm confronted with scripture where Jesus is saying things that speak directly to my own tendency to, I mean, I see people on tv, somebody cuts me off in traffic, people I don't get along with. And we all hate that guy. I hate that person. I can't stand him. I don't like what they stand for. I don't like what they represent. And wouldn't it be so much easier if I could just go on living that way? It might be, but that's not what Christ is calling us to do. Christ calls us to a radically different approach where we're not looking at each other in terms of whether or not society says we should be enemies, whether or not we think we should be enemies, whether whatever ways we're different, Christ is basically saying none of that really matters or has any import on the kingdom that I'm bringing into the world. And if it doesn't matter to me, it shouldn't matter to you. So get on with it. Go and do. Likewise.
Jenny Beth Martin (11:55):
Okay, so a couple things that I want to ask you about with this. First I want to point out that Tea Party Patriots action and throughout the entire existence of Tea Party Patriots and all our different organizations, we have made a concerted effort not to call our political opposition enemies. And we talk about them as opposition. It would be much easier, we probably would have a lot more red meat to throw out for fundraising purposes or clicks on social media if we're referring to them as our enemies. But at the same time we know that even though we have these disagreements politically, that they're still our fellow American.
(12:44):
And we have to always remember that there, that we can have those differences, but we still live in the same country and are fellow countrymen with one another. And we've tried to do that. There may be a few times where it slipped through an email or social media post, but it was never intentional. It might be one of those times like when you're driving down the road and you accidentally, but now people are going to say, but these people, they're not living like Christ or not doing what they're supposed to or they're being bad or I still don't agree with their politics. What you're saying right here has nothing to do with whether we agree with their politics or not. It's about how we treat them as fellow human beings.
Joel Mooneyhan (13:27):
And I mean frankly, this may come as a huge insight to some people, but the church has been around longer than the United States. And so whatever politics you think you have, you don't have a corner on Christ. I mean, there are things I think if we're honest with ourselves, if you look at just party lines, the voting down the ticket, there are things that each side has that we could point at and say, got that one wrong. But there might be things on your own side that somebody could point at. And with just as much justification say he might've gotten that one wrong. And it calls us to a sense of humility that this is not about the politics. If we are looking at things from a political lens or from a societal lens, then we have already looked at it through the wrong set of eyes. And the first thing we need to be looking at is how would Christ look at this? And Christ's teachings are, he repeats what it means to love your enemies and pray for those who persecute you. And in this parable, it turns out that loving your neighbor includes everyone because it turns out that sometimes your neighbor is the person who you think would never be.
(15:05):
And so there has to be some humility in how we look at others and forgetting that whether we think we have the right side of an issue or whatever, if we're not standing on Christ's side, then it doesn't even matter.
Jenny Beth Martin (15:20):
Okay, that makes sense. One other thing, I was reading this verse recently in this chapter in the Bible recently, because I'm doing the entire first the gospels, Matthew, Martin, Luke and John, through the devotional, through seed bed called Wake Up Call for anyone who wants to have that every morning,
Joel Mooneyhan (15:46):
I highly recommend it.
Jenny Beth Martin (15:47):
It's really good, really good. And one of the things that I heard in that as I was going through it is that he didn't, and this is important about loving your neighbor, he didn't just clean the guy up.
Joel Mooneyhan (16:05):
He goes into debt.
Jenny Beth Martin (16:06):
Yes. He cleans him up, he gives him his mode of transportation, he checks him into a hotel, he pays for the hotel room. And then the way jd Walt was saying it from the Wake Up call podcast, and he left his credit card and said, here,
Joel Mooneyhan (16:23):
Charge
Jenny Beth Martin (16:23):
Charge whatever you need on the card and I'll pay it when I come back through.
(16:28):
So it is, and then I've thought about the whole parable slightly differently just from having heard that. And as you and I are talking, it's funny how you can hear a parable over and over and over and over and over your entire life. And this are times you just have these light bulb moments or you're at a different place in life and a different part of it means something different to you. All of a sudden now you're the Levite or you're this Samaritan or you're the guy who's where your life's circumstances are. But in this one I was like, wow, this is big. It isn't just, oh, these guys are not your enemy and they are your neighbor, but then here's how you have to go and treat them. You treat them the way you would want to be treated, treat them as yourself. And that means if you were in that situation, you wouldn't want to be left on the side of the road. You would want to be cared for, you would want a roof over your head, you would want food. And
Joel Mooneyhan (17:31):
Would it matter to you
Jenny Beth Martin (17:32):
Sacrificial love?
Joel Mooneyhan (17:33):
Right. And would it matter to you if you were in that situation if the wrong person came and helped you? No.
Jenny Beth Martin (17:39):
No.
Joel Mooneyhan (17:39):
So if it wouldn't matter, then it shouldn't matter any other time because most of the time you're not being left for dead by robbers. Most of the time your day is going on as normal and sometimes encounter somebody you don't like. Guess what you still got to make do you still got to live and interact?
(17:57):
And there might even be people who you agree with who you just don't get along with. And instead of thinking of relationships in terms of who I'm for and who I'm against, thinking of things in terms of how would Christ want me to treat this person and am I doing that or not? Sometimes I do that, well probably most times I don't because I mean we're all bent and broken and a little bit busted. But like you said, the great thing about it's we can come back to the well of scripture and we can keep getting encouragement, we can keep getting wisdom from it. And as we learn and as we grow, it will say more and more things to us. So I mean even with something as kind of worn out as the Parable of the Good Samaritan, I mean we've heard that for years and years and years.
(18:57):
There's always something new to get from it. And I think where I would place that in terms of what we're talking about now is again, just not getting stuck in the trap of thinking of people in terms of whether or not they're enemy or whether or not they fit into some box of expectations and not going for the obvious treatment of people who society tells us we should be enemies with. And instead of looking at people like Jesus commanded and indeed Jesus did and being led by kindness and being led by true self-sacrificial love, the way Christ,
Jenny Beth Martin (19:45):
I completely agree with all of that that you just said. And as you were saying it, I was thinking about how, and I'm sure other people are thinking this as they're listening to it, we all watched Erica Kirk as she was on the stage and she did like Christ did on the cross, and she said that she forgave the assassin and then Trump gets on and says he struggles with that and he can't do that. And when Trump did that, I have a couple of thoughts on this, which I haven't really elaborated on with very many people, but
Joel Mooneyhan (20:25):
It was an interesting moment.
Jenny Beth Martin (20:27):
Well, he was being honest.
Joel Mooneyhan (20:30):
Yeah,
Jenny Beth Martin (20:30):
This is my struggle. I have a struggle with this. And at the same time they were two different, they were also serving two different roles because in the Bible Jesus says, give under Caesar what is Caesar? Give unto the Lord. What is the Lord? And Trump is acting as a president. He's in the role of the government and the role of the government doesn't mean that there aren't consequences for your actions. And she was acting as the wife of an evil, evil crime where her husband was killed and she was offering her entire faith and doing everything she could to live, to live the way that Jesus taught us to
Joel Mooneyhan (21:21):
Live.
Jenny Beth Martin (21:22):
And that's what you're saying here as well. You're saying think about this, you can have political differences and we should, throughout the whole entire Bible, the Bible deals with kings and rulers and government,
Joel Mooneyhan (21:38):
Even within Jesus's 12, the way I joke about it is that when Jesus got the 12 disciples together, the first time they were all in one room. There were probably some of them who looked at some of the others and said, why did he invite him? Because they had, I mean you had a tax collector and then you had a zealot. So you had somebody who was sting for the Roman empire and then you had somebody who would've used violence to overthrow it. Jesus invites them both into this and says, you both have something to offer and you're going to have to work together to make this work. They didn't do it well, but he still called them to exemplify it. And I think there's on a couple levels, one, we're going to mess up and we're going to fail. And even Jesus', immediately, his immediate 12 disciples did not get it right most of the time. But the comfort there is in that is that Jesus still bore with them and cared for them and was patient with them and he will be with us. But also that even people who have different political opinions, who have different, maybe even different values, if we can at least get together under the banner that we're at least trying to live out this thing called Christianity, then we ought to be able to live in that tension and focus on the thing that's the most important. Let the other things go as much as we can
Jenny Beth Martin (23:19):
Or address the other things is you need to address them while also keeping the first thing first because
Joel Mooneyhan (23:30):
And when there are disagreements that need to be had and there are,
Jenny Beth Martin (23:34):
Boy are there
Joel Mooneyhan (23:37):
Addressing them from again, the standpoint of kindness, of respect and ultimately trying to get at the truth. No, your truth and my truth there is the truth. If we're honestly trying to get to that, then we have to do that with respect in order to honor who Christ is and what Christ taught us. Yeah,
Jenny Beth Martin (24:03):
I think that makes a lot of sense. And it's not always easy to live
Joel Mooneyhan (24:12):
The way most of the time not, I mean, I wanted to go back when you talked about Erica Kirk and Trump, the stage, and I don't know the heart of anybody, but when Erica said that she forgave, it seemed to me like she was even in that moment wrestling with the tension of how she so hard to felt about it and what she knew Christ would command. That's hard.
Jenny Beth Martin (24:44):
It is.
Joel Mooneyhan (24:45):
And I mean hats off to her for even be able to say those words. I don't know that I could say that kind of thing if something like that happened to my spouse, certainly not with that kind of grace. And then Trump gets up there, he does a Trump thing, and it
Jenny Beth Martin (25:02):
Wasn't just, he did the Trump thing, he was honest,
Joel Mooneyhan (25:05):
And I didn't mean that flippantly mean there was a moment of levity in that because he delivered it the way he does.
Jenny Beth Martin (25:13):
You're right. He did it with his style and he
Joel Mooneyhan (25:15):
With his style and his kind of, but there was an honesty in that. I don't know that I can do that. I don't know that I'm there. And I know that he got a lot of flack for that and I think,
Jenny Beth Martin (25:28):
But he was being honest and most of us would be in the same
Joel Mooneyhan (25:30):
Place. I was going to say that's the thing is, oh, that was just a really divisive thing to say, and I thought, how would you feel about it? I mean, of course it was a divisive thing to say in that it seems retaliatory and all that, but he didn't say, I'm going to go out and retaliate. He's saying I struggle with what it means to be forgiving. And I think we forget that we might feel the same way if somebody who we knew and respected or somebody who we were married to were shot and killed right in front of us. So I hear the concern and what people say about what Donald Trump said, and it is what it is, but I think there was this honesty in what he said that even if it makes us uncomfortable, I think it might make us uncomfortable because it reveals a lot of what goes on inside of us anyway.
Jenny Beth Martin (26:34):
That's right. Because
Joel Mooneyhan (26:36):
You were looking at, it was effectively you're holding of a mirror,
Jenny Beth Martin (26:38):
Right?
Joel Mooneyhan (26:39):
Yes.
Jenny Beth Martin (26:42):
Something I don't think President Trump was thinking about in that moment, and maybe he doesn't think about it very often because he has the struggle that he mentioned on that stage, but he is actually forgiving. Two people in his cabinet ran for president against him, both Tulsi Gabbard and RFK Jr. And the vice president, vice President Vance didn't vote for Trump in 2016 and was very public about that. And Trump has been able to put those differences aside because he feels like they were the right people and the best people to bring together for this moment in time. And I bet that's something even President Trump doesn't think about very often because he does wind up forgiving and letting go even if he doesn't think of it that
Joel Mooneyhan (27:32):
Way. And I think it seems to me that he thinks of things in terms of how to get a job done. And I know there are people in my life who I know who think about things that way and who things can go really bad on a job or whatever. And it's this, I can browbeat somebody for having screwed things up. That's not going to solve anything. There's work that needs to be done. And I do think you brought up an interesting point that another thing that in that moment we were talking about is that what Jesus is calling us to now, I got to be careful how I'll say this. We should want the people in our government to reflect the values that we have and ideally we would want them to reflect Christian values. But what Christ is teaching is the people, and he's not laying out a plan for governance in a political way. He's trying to give his people, the people who follow him, a template for what it means to be part of his kingdom, even in light of the political reality that they live in. And so there are times when the government does things that we don't like or that we don't agree with. And we might say, well, that's not the Christian way to do things. And whether or not that is true is immaterial because it doesn't change how we are called to live regardless of what is going on in our nation or any other nation.
Jenny Beth Martin (29:10):
And I think that that is one of the other points, the last of the other points I wanted to make is that we have to treat people this way, even if they're not treating us this way,
Joel Mooneyhan (29:26):
And we'll get into more of that next week too. And
Jenny Beth Martin (29:28):
If they're not and if they don't share our same faith, we still have to treat them the way we would want to be treated.
Joel Mooneyhan (29:38):
And
Jenny Beth Martin (29:38):
It's just, I think that it's important. Remember that. So even if, because sometimes you struggle and you're like, no, but what about this? And what about maybe you're thinking, but I tried and they aren't treating me the same way. Yes, it's hard and you still have to find a way to keep going back to the Bible and looking at the entire Bible and
Joel Mooneyhan (30:01):
How
Jenny Beth Martin (30:02):
To handle it.
Joel Mooneyhan (30:02):
Well, there's two things to that. One, you don't know what they did to me. You don't know what I've been through with that person. Fair enough. But were you the son of God who got crucified? Jesus dies. And Jesus endured far more than we will ever have to. And if he was willing to forgive, even as they nailed him to a cross, then I mean surely we're not going to get it right all the time. But that's the example that he set. And he doesn't let himself the hook for that. But then you brought up the golden rule, do unto others as you would have them do unto you. And what a lot of people don't realize is that Jesus was actually taking an existing teaching and flipping it on its head because the existing teaching it was don't do unto others as you would not have them do unto you.
(31:07):
So in other words, it was sort of a, don't be cruel to somebody if you don't want them to be cruel to you. Don't lie about somebody if you don't want them to lie about you. Don't steal from somebody if you don't want them to steal. So it was very hands off, just don't and everything will be fine. And what Jesus is saying is no, it's not enough to refrain from doing the bad thing. You've actually got to make an effort to do the right thing. And it doesn't matter how they've treated you. You're called to treat them the way you would want them to treat you. To set an example, it's hard. And again, I am not saying I get it right, but I also didn't make it up. So if people are angry about it, it's not my fault it pick it up with, pick it up in prayer and take it up with Jesus and I will do the same
Jenny Beth Martin (32:06):
And we all will have to. It's part of the
Joel Mooneyhan (32:10):
Battle every single day,
Jenny Beth Martin (32:12):
Right?
Joel Mooneyhan (32:12):
Yeah,
Jenny Beth Martin (32:13):
It is. Okay. Well I think this was very good. And next week we'll learn a little bit more when they're not treating as you were just alluding to, we will go into what do you do when you're not being treated?
Joel Mooneyhan (32:28):
It's a little harder. We'll get there.
Jenny Beth Martin (32:30):
Alright, well thank you, Joel.
Joel Mooneyhan (32:32):
Want to close it in prayer?
Jenny Beth Martin (32:33):
Absolutely.
Joel Mooneyhan (32:33):
Okay, let's do that. Thank you Jesus, again for this conversation. We pray that as we have examined these things and as we've talked through them, that if there's anything that we've said that's distracting that does not reveal your truth, that you would move in spite of those things. We pray that this conversation is not only edifying to each other but is also edifying to those who would hear it and listen to it. So we pray for those people, whoever they are and wherever this finds them, that this would be something that is meaningful and inspirational and gives them something that they can take with them into the day and into the week as they live and move in the world around them. And we pray all these things in Jesus name. Amen.
Jenny Beth Martin (33:21):
And thank you Joel. Thanks to the audience for being on the Jenny best show, bonus for God and Country episode. And we'll see you next Sunday at one o'clock Eastern for our next bonus episode and we'll see you tomorrow for news and other updates through the regular Jenny Best show.
(33:42):
Thanks for watching the Jenny Best show. If you enjoyed the show, go ahead and hit like and subscribe. It really helps us reach more people who care about freedom and the Constitution. You can find us on YouTube, Facebook Rumble, Instagram X in your favorite podcast platform.
Narrator (33:59):
The Jenny Beth Show is hosted by Jenny Beth Martin. The Jenny Beth Show is a production of Tea Party Patriots action. For more information, visit tea party patriots.org.